The original leviathan is mentioned within the Old Testament of the Bible and the most prevalent use of it is in chapter 41 of the book of Job where God illustrates his power and love to Job by showing that it is only His power that is able to tame the ruthless creature. Although Hobbes’ main intention for representing the ultimate sovereign as a biblical leviathan was because he wanted to show that his ideal state of government would share similar attributes of power, a deeper meaning can be found if the context of the book of Job is analyzed to a greater degree. The most prominent biblical reference Hobbes formulated is within the book’s title: The Leviathan. Whether it be the book’s title, historical biblical figures like Moses, or the continual mention of the Almighty God, Hobbes used those examples as a springboard to speak about his ideal government. This approach may cause individuals to view Hobbes in a religious light however these references were only used to be twisted to fit his philosophical perspective. Throughout the Leviathan, Thomas Hobbes uses biblical references to support his philosophy of the essential components for an ideal state of government.
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